As some of you know who have followed the story, the Dead Sea Scroll exhibit that was earlier at Discovery Times Square in NYC has now moved on to Philadelphia. Few seem to realize that included in this very comprehensive exhibit which was put together by the every talented James Sanna, are not only the Dead Sea scrolls but a trove of other archaeological artifacts from the IAA State of Israel collection, including–you guessed it–four of the ossuaries from the Talpiot “Jesus” tomb: namely Yeshua bar Yehosef, Mariamene Mara, Yose, and Matya. We filmed the ABC Nightline special (link here is you missed it) on the new Talpiot Tomb discoveries back in April in the Discovery Times Square exhibit and it was interesting to watch the droves of visitors in the exhibit hall walking obliviously past the display of the ossuaries, tucked behind a glass window.

Jesus Family Tomb Ossuaries at Dead Sea Scroll Exhibit

Unfortunately, Jude son of Jesus had to stay home as he is on special display in the Israel Museum and Maria is stored in the basement of the museum so far as I know. Other cities are to follow, I think Chicago is next, and it looks like it might be just in time for the SBL/AAR/ASOR/Bible Fest meeting, which could be most interesting. Maybe some of us might end up organizing something around this as there already are some things planned on the various programs dealing with the new Talpiot “patio” Tomb discoveries. I am doing a paper for SBL on both the Jonah image and the Greek inscription, also a lecture with the BAS Bible Fest, and Simcha Jacobovici and I are part of a forum on archaeology and the media hosted by Mark Goodacre, Robert Cargill, and Christian Brady, also for SBL. What would be nice would be some kind of forum/debate on the Talpiots tombs more generally but so far I don’t think anything like that has been included in the program. With the latest publications of the trial evidence on the James ossuary, which few of its naysayers seem to have noticed (see the comprehensive report “Implications of the “Forgery Trial” Verdict on the Authenticity of the James Ossuary” by Rosenfelt, et al. here), and all the other new evidence available for discussion, most of it posted now at bibleinterp.com (search “talpiot”), it would certainly be a topic of great interest. At the same time the comprehensive volume of papers from the January, 2008 Jerusalem conference titled: The Tomb of Jesus and His Family? Exploring Ancient Jewish Tombs Near Jerusalem’s Walls, eds. James H. Charlesworth and Arthur C. Boulet (Grand Rapids: Eerdmans, 2012) will be published and available at the annual meetings in Chicago.

UPDATED:

I am adding here a link to a most moving and personal tribute to Jane by our friend Prof. April DeConick of Rice University in the form of a letter:

http://forbiddengospels.blogspot.co.nz/2012/04/memorial-service-for-jane-schaberg.html

I was terribly saddened to read that Jane Schaberg, a beloved friend and colleague, has died of cancer. Jane was an amazingly brilliant, gifted, poetic, sharp-tongued, humorous, and wonderful human being. There is a moving tribute by Kathy Schiffer here. Jane and I became quite close via e-mail, various rendezvous at the annual SBL meetings, and a most wonderful time at the Princeton Talpiot Tomb conference in Jerusalem in 2008. We hung out with Alan Segal, April DeConick, Ann Graham Brock, Val Hemingway, and a slew of other cool people the whole four days. It was marvelous. She was very excited about the new excavations at Midgal and we always planned to go together.  I was there this past October and missed her terribly as she was not up to travel. Here are some of the main links to posts I have done on Jane and her work over the years, including a review of her book on Mary Magdalene and a paper I gave on a panel devoted to her work at the SBL in San Diego in 2007 when she was too sick to come to respond. In one of her last e-mail to me she wrote: “Dear James, long time no hear. I thought I had offended you by saying “f**k” over the microphone at my paper.” It was a private joke, since Jane did regularly say “f**k” but she surely knew I was not one of those offended, and coming from her thought it was rather effective–usually aimed at various historical suppressions of justice and human dignity.

Here are some posts on this blog that deal specifically with Jane’s work on Mary Magdalene. I highly recommend her book, The Resurrection of Mary Magdalene, as well as The Illegitimacy of Jesus. They are both classics to any library on Christian Origins.

http://jamestabor.com/2007/03/30/the-resurrection-of-mary-magdalene/

http://jamestabor.com/2007/05/20/sifting-traditions-mark-and-john-jesus-son-of-mary/

http://jamestabor.com/2007/11/21/san-diego-and-resurrecting-mary-magdalene/

http://jamestabor.com/2007/11/24/mary-magdalene-as-first-witness/

I got the news by phone from Israel an hour ago, posted the news on Facebook and Twitter. Reports are beginning to appear slowly:

A Roman-era burial box inscribed “James, son of Joseph, brother of Jesus” was reprieved from the scrapheap of history on Wednesday when a Jerusalem judge completely exonerated an Israeli antiquities collector who had been accused of forging it.

The verdict, delivered by Judge Aharon Farkash in a tiny, crowded courtroom in the Jerusalem District Courthouse, ended a seven-year ordeal for the accused, Oded Golan, 60, but it will do little to extinguish the decade-long scientific controversy over the authenticity of the limestone box which has raged since it was first displayed to the public at the Royal Ontario Museum in 2002. Matthew Kalman

James Ossuary Side-by-Side with Yeshua bar Yehosef from Talpiot

Both Oded Golan and Robert Deutsch were declared innocent of the main counts of forgery for both the James ossuary inscription and the Yohoash tablet. Predictably, prejudiced parties who had pilloried Oded unmercifully for the past seven years are already declaring–oh well, the verdict is innocent but the inscription is still a fake. So much for due process and the evidence. Why not just cast it all off and maintain your position? These very critics obviously have not read Oded’s own testimony of the trial, posted at bibleinterp.com, which had been up for months and totally ignored by those who have nothing to say but silence in the force of the evidence. This is a victory for justice and the judicial process as well as for those who are falsely maligned. The only question I guess is the famous Ray Donovan query: “Where do I go now to get my reputation back?”

This also opens the way for Dr. Aryeh Shimron to complete his soil tests on the James ossuary, see The Jesus Discovery, chapter 6 (pp. 159ff) where we discuss the whole issue of the James ossuary and the latest evidence as to its provenance. Oded Golan will have possession again of the ossuary and he has already said he would co-operate with us Dr. Shimron on these tests. It will also now be possible to carry out DNA tests that we have long had in mind involving the significant quantity of bone fragments that were in the ossuary even as recently as 2002 which have been in safe keeping until after the trial. We do, by the way, publish in the book the complete new results of our DNA tests on both the bone fragments from both the  Yeshua bar Yehosef and the Mariamene Mara ossuaries. We had new tests done at the Paleo-DNA lab at the University of California at Davis. So far everyone has been arguing about the four-line Greek inscription and the Jonah and the fish image and have not gotten to that bit of news yet. We are also going to do some tests on the limestone boxes themselves, which are remarkably similar in shape, size, and appearance, as you can see in the photo above. It is possible to tell from the artisan’s engraving marks, in hollowing out and shaping the block of limestone, whether they come from the same hand.

I guess the lesson I take away from this, likely to be ignored by many in our field is how horrible it is to destroy a person’s life by this sort of media/internet “crucifixion” process. I know Oded quite well and he is a heck of a good guy, contrary to all the nasty things people have said about him who have never met him or even had a single word with him. I know the same to be true of Robert Deutsch from our exchanges by e-mail.

For those who want to keep up with the latest, even before this trial verdict was declared, be sure to read these two posts that many apparently have missed:

The Connection of the James Ossuary to the Talpiot (Jesus Family Tomb) Ossuaries: http://www.bibleinterp.com/articles/JOT.shtml

The James Ossuary in Talpiot: Kevin Kilty and Mark Elliot:
http://www.bibleinterp.com/articles/kilell358029.shtml

This fascinating piece by Bruce Feiler is well worth reading and including in your family Thanksgiving table discussion today…Best wishes to all!

http://www.huffingtonpost.com/bruce-feiler/how-moses-created-thanksg_b_787077.html?ref=fb&src=sp

Hollywood is rediscovering the Bible.

Two rival films about Moses, both by established producers, are vying to become the next chapter of the century-long love affair between the merchants of sin in Tinsletown and the prophet of hope in Israel. But no matter how far the filmmakers stretch their story, there are unlikely to reach the least known but perhaps most influential impact of Moses today: He is the Patron Saint of Thanksgiving.

The real story of Thanksgiving has surprising biblical roots. A few years ago, I set out on a 10,000-mile journey through the hidden symbols of American life that became the basis for my book, America’s Prophet: How the Story of Moses Shaped America. My journey began on a visit to Plymouth, Mass., where I boarded a replica of The Mayflower. A re-enactor was reading from the Bible. “Exodus 14,” he explained. “The Israelites are trapped in front of the Red Sea, and the Egyptians are about to catch them. ‘Hold your peace!’ Moses says. The Lord shall fight for you.’ Our leader read us that passage during our crossing.”

I hadn’t ever associated the biblical prophet with this most American holidays, but his fingerprints are all over our turkeys. How did this happen? How did a 3,000-year-old story become the inspiration for a contemporary American national holiday?

The answer begins with the Protestant Reformation. All through the Middle Ages, Catholics were not allowed to read the Bible directly, but the Reformation, coupled with the printing press, brought vernacular Bibles into the hands of everyday believers. Many of those believers were Protestants who felt oppressed by the Church. They related to the story of the Israelites, the descendants of Abraham who were enslaved in Egypt around 1200 B.C., were set free by Moses, then set out for the Promised Land.

The Pilgrims, a band of Protestant outcasts, saw themselves as fulfilling this biblical story. In coming to the New World, they, too, had to cross a tumultuous sea, arrive in an untested wilderness and create a new “Promised Land.” As a result, when they set sail on The Mayflower in 1620, they described themselves as the chosen people fleeing their pharaoh, King James. On the Atlantic, their leader, William Bradford, proclaimed their journey to be as vital as “Moses and the Israelites when they went out of Egypt.” And when they got to Cape Cod, they thanked God for letting them pass through their fiery Red Sea.

The pilgrims were so enamored of Moses, the Bibles they brought with them were emblazoned with pictures of Moses on the title page, and they named their children biblical virtues like Fear, Patience and Wrestling, as in “Wrestling with God,” the English translation of Israel.

As Peter Gomes, the preacher of Harvard told me, “They weren’t trying to recreate the biblical narrative. They were trying to fulfill it.” Because of them, the story of Moses became the story of America.

And because of the biblical roots of this most secular of American holidays, if your gathering threatens to descend into a familiar fracas among different faiths, factions and political persuasions, Moses, precisely because he has been used by believers and non-believers alike, Republicans and Democrats, Jews, Catholics and Protestants, may be the one figure who can unite the family and allow them all to enjoy their pumpkin pie.

This entry is part of a series, “This Month in Moses,” chronicling the 400-year relationship between the United States and “America’s Prophet.” For more information, and to read the entire series, visit Bruce Feiler’s website, or follow him on Twitter.

Some of us are old enough to remember June, 1967, where we were and how deeply affected we were over the incredible crisis of the war with its amazing, truly miraculous ,results. For me it was one of the defining events of my life and my generation.  I was 21 years old, living in Texas, and like so many others was glued to the television 24/7 as the fate of Israel hung in the balance. None doubted that the shrill words over Egyptian, Jordanian, and Syrian radio about finishing the job that Hitler began would be carried out in full should it be militarily possible.  The ancient words of Psalm 83 and Psalm 124 seemed uncannily relevant, as if history does indeed repeat itself in some strange cycle of protagonists.

Today on the Hebrew calendar is called Yom Yerushalayim, Iyyar 28th, which commemorates the liberation of the city of Jerusalem, putting it back in Jewish hands after 2300 years of what the prophet Daniel calls the trampling of the nations (Daniel 8:13-14). Despite all the directions things have gone since that fateful day in terms of Israeli and Arab conflicts over the city of Jerusalem and its holy places I am convinced that we will look back someday on this date in history and know it is one of the most important and significant in world history.

Here is a video that captures the moment:

http://www.youtube.com/watch?v=E63AKJpa1Tk