Most scholars who work in the field of late 2nd Temple Judaism, including those who deal with the emerging Jesus movement, are quite familiar with the masterful work by L. Y. Rahmani, A Catalogue of Jewish Ossuaries in the Collections of the State of Israel (Jerusalem: The Israel Antiquities Authority, The Israel Academy of Sciences and Humanities, 1994). Many of us have copies in our personal libraries. Rahmani’s work lists the 897 ossuaries that were in the Israel State collection up to August, 1989, whether plain or decorated, including the 227 that are inscribed. There are photos, some color but mostly B&W of all the decorated ones and a few of the plain ones. Since the vast majority of these ossuaries are from Jerusalem and its environs, dating approximately from 20 BCE to 70CE, this work is indispensable to anyone working in this field–including those interested in Christian Origins. Unfortunately, Rahmani is now 23 years out of date and there are hundreds of additional ossuaries in the Israel State collection plus many more hundreds that are in other collections, both public and private (see the works of Figueras, Bagatti, Testa, et al.)
So far as the ossuaries themselves go Rahmani is the best we have, but in terms of inscriptions there is a recent companion work that has become essential for all of us, namely, Corpus Inscriptionum Iudaeae/Palaestinae, with editors Hannah M. Cotton, Leah Di Segni, Werner Eck, Benjamin Isaac, Alis Kushnir-Stein, Haggai Misgav, Jonathan Price, Israel Roll and Ada Yardeni, Vol. 1: Part 1:1-704 (De Gruyter, Götingen, 2010). The work is abbreviated CIIP. It includes 704 inscriptions, 600+ of which are from ossuaries, which has tripled the evidence one had available in 1989 via Rahmani for inscribed ossuaries. This also shows us that Rahmani’s ratio of inscribed to uninscribed (897/227), as represented in the Israel State collection is low compared to CIIP with approximately 2000 “known” ossuaries, 600+ of which are inscribed. These come from an estimated 900 burial caves, see Amos Kloner and Boaz Zissu, The Necropolis of Jerusalem in the Second Temple Period, Interdisciplinary Studies in Ancient Culture and Religion 8 (Leuven-Dudley, MA: Peeters, 2007), another essential work for those interested in Jerusalem in the late 2nd Temple period. I should point out, for those interested in further reading, that we discuss all of these materials, with additional sources, in our book, The Jesus Discovery.
Last year I spent over two months going carefully through CIIP, reading every one of the 704 inscriptions. As I went I assembled detailed notes, correlated when possible with Rahmani, of all the names that are relevant to those found in the Talpiot tombs, namely Yeshua, Yehosef/Yose, Yehuda, Mariamene/Mariam Maria/Marya, Mara, and Matya. I also made three trips to Israel and Simcha and I examined and filmed all the relevant ossuary inscriptions stored at the Bet Shemesh warehouse, in the basement of the Rockefeller, in the basement of the Israel Museum, and several private collections (Franciscans, etc.), You can download a copy of my notes here: CIIPNotes6-13-2011. If you pass this along please give credit and you can link to the document here: http://jamestabor.com/articles/
I think both specialists and non-specialists might find this material of great interest, particularly those who have limited their work to the inscriptions in Rahmani, thus missing about 400 of the available ossuary inscriptions. I am pleased to share it with everyone.